Friday, January 25, 2013

The Blessings Genesis 48,49


Sermon Nuggets Mon Jan 21 The Blessings  -Gen 48,49


The Blessings

            As one of the volunteer chaplain for the Cambridge Hospital, I sometimes contact family members to inform them of an accident or death of a loved one. When someone is in serious or critical condition the family and closest of friends come.  Although I cannot explain it, more times that not when someone is near death and an out of town son or daughter is coming, I marvel at how many linger on to life until their family members arrives and then passes away.

            Joseph, in spite of all his responsibilities, needed to leave the palace in Egypt to the region of Goshen in order to see his dying father, Jacob. He brought with him his two oldest sons.      When Jacob, also called Israel, saw his favorite son and his grandchildren he perked up.
He wanted his family to hear his last words.

            If you were on your death bed what things would you want to tell you family? Most will share love, the positive memories, instructions of what to do when they’re gone, and often some personal word of encouragement or fear. It can be a very intimate time.

Jacob wanted them to know his spiritual journey.

One of the memories of being in a nursing home was to hear some stories told over again by residents of the "good ole days". Many of the stories I had heard so many times that I could tell them too. If I had the time I’d listen even though I knew the story, but I also realized the person was reliving those times and enjoying the moment now as one reminisced about the past.

We may see Jacob simply rambling here. I'm sure the story he told was not a new story. But we shouldn't miss what he is doing: he is passing life on to his children and grandchildren. He is giving them a sense of history and heritage. We've lost that sense of history by being only concerned about the present.

It is not uncommon for those who might be near death for me to ask how they came to know Christ as their savior. Are they sure they are going to heaven? Do they want to be sure?               

Jacob tells the stories of God and how he met the Lord at Luz. He speaks of the importance of a God relationship. A parent who is close to God wants to pass on to his or her children a spiritual heritage. The only things you can take to heaven with you are your children, if they are prepared. All else is left behind.

When Jacob testified that the Lord had been his shepherd all along, he did not deny his sufferings. But now he has come to see them in a different light. While our Shepherd “makes us lie down in green pastures”, He also is with us as we “walk through the valley of the shadow of death”. Jacob has come to see that every event in his life was a part of the will of God for him and that God was guiding him and shaping him through adversity.

A mature Christian can look back on his life and see that God can take the pains and pressures of life and cause them to work together for good in his life and ultimately draw one near to Himself through them. We naturally want to shun suffering. But as we grow in the Lord we find that closest and most important lessons are learned in adversity: “… that I may know Him, and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; …” (Philippians 3:10).

One of the best things you can do is pass your story on to others. One of the surprising things to me was when my mother joined the Church here at Stanchfield. As long as I knew her she was a member of the Highland Park Baptist Church in Detroit. I knew that she grew up in the Brethren movement. Members would sit around a circle until the Spirit of God would move one of the men to say something and or move someone to sing something and share something.

I always thought mom was saved as a child either in grandfather’s home or in one of those meetings, but I never heard her salvation story until she joined here in 1988. She attended a youth group in a Presbyterian church in Colorado Springs because the brethren never had youth meetings. At one of the meetings a speaker gave the gospel story and she responded by faith in Jesus Christ. She was later baptized when she was to join a Baptist Church.

Do your children and grandchildren know the story of your spiritual pilgrimage? What a blessing for children and grandchildren to know how you came to grace. It is helpful to learn of how you have seen God's faithfulness demonstrated in your life. So, share your stories. Take time to build a sense of history into those you love.

Pastor Dale

Tues Jan 22 Spiritual Blessing

Gen 48: 11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him. 14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said,“May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
16 the Angel who has delivered me from all harm —may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly    upon the earth.”
17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” 20 He blessed them that day and said,

“In your name will Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. 22 And to you, as one who is over your brothers, I give the ridge of land I took from the Amorites with my sword and my bow.

Sharing the Spiritual Blessing.

Jacob is reminded of the spiritual blessing and prophecy from God to Abraham, Isaac and now to him. God reaffirmed the promise.  “I will make you fruitful and increase your numbers. He will be a community of people and give you this land as an everlasting possession to your descendants.”

While Rachel was the younger of his wives, she died prematurely on the way to Ephrath (Bethlehem). By inference, had she not died so early in life she would have presented Jacob with many other sons. The adoption of Ephraim and Manasseh provided Jacob with two more sons, technically “through Rachel.” The promise of God at Bethel in combination with the preference of Jacob for Rachel provides the backdrop for the adoption of Ephraim and Manasseh. In addition to this must be mentioned the faithfulness of Joseph to the God of his fathers, even while in a foreign land and in adverse circumstances. He, as the savior of his people, surely was worthy of the favor his father bestowed upon him.

So Jacob adopts his grandkids, Josephs two eldest. They will be on equal for the divine blessing as the first two eldest: Reuben and Simeon. Any other children of Joseph will inherit what Joseph has. But they will not have an allotment of the Promised land to their tribes and descendants. 

            As Jacob is to bless them he kisses them and embraces them. He marvels at the grace of God for taking care of Joseph and giving him back so he can see him again. Part of the ritual of a blessing or anointing is to lay hands on one’s head or shoulders, or to anoint with oil over the head or forehead. He prays that God will bless them, as he was blessed by his father, Isaac. These grandsons are to be looked upon with divine favor as part of the covenant of the promise, as offspring of Jacob on par with the legal heirs.

            As is the case in most cultures, the firstborn is to receive the greater blessing, but that was not so with Ishmael and Isaac. The idea of the second receiving the greater blessing or honor is also part of a theme in the Bible. Think of Cain and Able, nor Jacob and Esau. Prophetically it was the second Adam; understand when one began the first race of mankind and the other the redeemed race of mankind in Christ Jesus So in this way Ephriam, the second born, is blessed above Manasseh. Your heritage will be great in the prophetic plan of God.

            If you look at one of those maps in the back of your Bible and see a map that shows the areas given to the twelve tribes you will notice there are twelve tribes, but you don't see the name of Levi (they were the priests and given land in each tribe) or Joseph, but you do see the names of Ephraim and Manasseh. They were included as the 12 tribes of Israel.

One of the popular books a few years ago was the Blessing by Gary Smalley. It was related to the Old Testament blessings that the fathers would give toward their sons and daughters. It implied the importance of blessing them as well as praying for them. It is also a healing book for those who longed for a closer relationship with ones parent but it never happened. If you have been blessed by someone's word or have ached for such a blessing, you know what that blessing can mean. So we should realize that we can give a blessing to others by affirming character strengths by acknowledges a job well done, you can write your child, a friend, a mate, a family member a letter telling them how highly you regard them.

God's blessing came in this way because God wanted us to know that His blessing comes by grace and not merit. God was concerned that we understand that salvation is not something that is given to us because of birth order, IQ, gender, race, appearance, natural ability, or personal achievements.

 In the choice of Ephraim above Manasseh the principle of election is clearly illustrated, for Jacob’s choice is not conditioned by selfish motives. Jacob must have believed that God chose him over Esau because he could do more for God than his brother could. Now, at last, Jacob has realized that God chose him over Esau simply because He purposed to work through him, not Esau. There was no earthly reason why Ephraim should be placed above Manasseh, but this is why Jacob’s actions had great meaning. While society may have concluded, for practical reasons, to assign privileges according to the order of birth, God is not bound to such conventions. God is not obliged to act “traditionally” or according to our expectations. That is the prerogative of a God who is sovereign. Jacob, at last, has come to see this and has symbolically given testimony to his grasp of the principle of divine selection.

We also see that God blesses as He sees fit. I don't know why some people get great hair others get bald. I don't know why some are artistically gifted and others are not. I don't know why some people seem to have everything go their way while others don't seem to have anything go theirs. At times I am just as confused as Joseph. I think God is surely mistaken. But He's not. God knows what He is doing. God gives to each of us as "he determines" by his purpose.

Pastor Dale


Weds- Sermon Nuggets Weds Jan 23 The Personal Blessings

Gen 49: Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

2 “Assemble and listen, sons of Jacob; listen to your father Israel.
3 “Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed,
    onto my couch and defiled it.
5 “Simeon and Levi are brothers— their swords are weapons of violence.
6 Let me not enter their council, let me not join their assembly, for they have killed men in their anger     and hamstrung oxen as they pleased.
7 Cursed be their anger, so fierce, and their fury, so cruel!
I will scatter them in Jacob and disperse them in Israel.

Sharing the Personal Blessings

            We continue in the 49th chapter and reflect on the blessings and curses of the others. It is kind of like reading of the will. Everyone is going to get something, but not equally. Depending on circumstances and treatment some get more than others.

As I mentioned yesterday God’s grace is given not always in comparison to our actions. But that is not to say our actions are without consequences or blessings as well. This is especially true with people. Yet even though God works his will through people, how people respond has an effect on them and others. Living for God and being godly always brings about more blessings that those who rebel, live sinful lives, and ignore the principles of the Word of God.

Reuben. In Jacobs blessings some are prophetic. Some illustrations may be profitable in our own lives. We don't know what Reuben was expecting. As the oldest he would normally be made the leader of the family and granted twice the inheritance of the other sons. Not this time,

Jacob affirms that Reuben holds a special place in his heart by virtue of the fact that he was the firstborn. But the sins of the past have disqualified him from blessing in the future. You might remember that In Genesis 35 soon after Rachel died, Reuben became sexually intimate with Rachel's servant (and the mother of his brothers Dan and Naphtali). All the text tells us is that Jacob heard about it. We don't know why Reuben did this. Some suggest that Reuben hoped to make Bilhah someone despised by his father and Reuben, in his warped sense figured that his mother Leah, would then be the most cherished.

His adultery with Jacob's own concubine demonstrated his uncontrollable passion for sin - thus the comparison of Jacob's next words, You are “Unstable as water”. Water can lie dormant or move with such uncontrollable force destroying whatever is in it's path. On the stove, water can be visibly calm or boiling uncontrollably. That was Reuben! He was uncontrollable "unstable" as water. He allowed his passion to drive his actions. Not a good trait for the future leader of Israel.

As one writer indicated, “The tribe (Reuben) produced NO significant man, NO judge, NO king, NO prophet.” So much for the potential of dignity and power sacrificed for one moment of passion. The same is true of us who are his children, (Those of us who have accepted Jesus Christ as their \personal savior). We may mess up, but one fact remains, we are his children. We may miss out on specific blessing, but by default (redeemed by Jesus Christ) we have the blessing of being a child of God and participate in the blessing of our eternal inheritance. But what other responsibilities we get in the kingdom do relate to our life here after we are saved.

            So we move to sons two and three, Simeon and Levi. Jacob blesses them together,
“Simeon and Levi are brothers— their swords are weapons of violence. Genesis 49:5-7
 In this blessing Jacob refers back to the events of Genesis 34. In that chapter we read of the deceptive way that Simeon and Levi conspired to slaughter the Shechemites because Shechem was intimate with Dinah, their sister. When Hamor (Shechem's father) asked for Dinah to be his son's wife, Simeon and Levi told them that all the men would have to be circumcised. When they were recovering from their surgery they slaughtered all the men and looted the town and took all the women. It was a violent, disproportionate act. Jacob had not approved of their actions.

It must be said that Simeon and Levi were wrong in what they did. They sought revenge, not righteousness; they were motivated more by pride than purity. They acted deceitfully.

Jacob may now look back upon this incident as being prophetic of the future possession of Canaan by Israel. That land will not be purchased, but it will be taken by force. The Canaanites are to be driven out and annihilated because of their great wickedness and immorality:

The lesson from these men is that we cannot live recklessly. It does affect our inheritance. Because of their wickedness they will be “divided and scattered”.  The Result? They will receive no independent tribal territory but their descendants would live scattered among the other tribes. By the time the Israelites were just about to enter Canaan the Simeonites were the weakest tribe. They received only a few cities within the land of Judah instead of their own territory. Eventually they lost identity among Judah.
           
The Levites also did not receive a grant of land but Joshua eventually gave them several cities to live in among other tribes. But they had gained the favor of God when Moses returned from Mt. Sinai and witnessed the worship of the golden calf. The Levites stood with Moses. Similar to Reuben, the descendants to Levi and Simeon suffer for their sin, they will suffer because of their sin but they are still blessed by retaining a place in the chosen family and may enjoy in the promises as Jacob's heir.

Pastor Dale


Sermon Nuggets Thurs Jan 24 Personal prophecies
Gen 49: 8-21“Judah, your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you.
9 You are a lion’s cub, O Judah;  you return from the prey, my son. Like a lion he crouches and lies down,   like a lioness—who dares to rouse him?
10 The scepter will not depart from Judah,  nor the ruler’s staff from between his feet,until he comes to whom it belongs and the obedience of the nations is his.
11 He will tether his donkey to a vine,  his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes.
12 His eyes will be darker than wine,  his teeth whiter than milk.

Sharing the Personal Prophecies

JUDAH -The first three brothers are disqualified from their position and now the mantle falls to the fourth child, Judah. The words to Judah are powerful, perhaps even staggering. The picture is clear. The tribe of Judah will be a victorious tribe. Judah's descendants will be victorious in battle and will reign over the others. The descendants of Judah will be prosperous. So prosperous that the vines for wine will be so plentiful that they will use them for common purposes like: tethering their donkeys or washing their clothes.

And though we might not pick these same images, this seems like a blessing any of us would desire for our own children: victory, success, leadership, and prosperity.

Jacob also makes a bold declaration: "The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his." Judah foretells that the Kings of Israel will come from Judah.

And if you know the history of Israel, you know that stating with Saul, David and Solomon every King came from the tribe of Judah. And if you read Matthew 1 verse 2 you see that Jesus was from the tribe of Judah. After Christ, there have been no Kings. So, even now in the book of Genesis, Jacob is pointing to Jesus as the rightful ruler. He is the one who will not only be King over Israel but over the nations!

The great thing about these words to us is this: It shows us that God has a plan. From the first sin in Genesis three, God has been pointing His people to a Savior. And He points us in the same direction. We have the advantage of the added testimony of Christ's life, death and resurrection. We have the testimony of those who traveled with Him and were transformed by Him. Even in Genesis the spotlight is on Jesus. He is the One we have been needing. He is the one we have been longing for. It is not something some guy dreamed up like most of the religions of the world. This is what God has been preparing from the foundations of the earth.
           
            Not a lot is said about the rest, but we’ll comment on them briefly:
 .ZEBULUN :vs. 13 “Zebulun shall dwell by the haven of the sea; He shall become a haven for ships, And his border shall adjoin Sidon.” Although Zebulun is never shown to have waterfront property in the Bible, he eventually does obtain territory between the Mediterranean Sea and the Sea of Galilee - a thriving commercial territory. An important caravan route passed through his territory connected Mesopotamia and Egypt.

            ISSACHAR : vs 14,15 “Issachar is a strong donkey, Lying down between two burdens; He saw that rest was good, And that the land was pleasant; He bowed his shoulder to bear a burden, And became a band of slaves.” Issachar will gravitate toward the agricultural lifestyle “strong donkey”. But like a donkey will be forced to work for others. "lying down between two burdens...” “becoming a brand of slaves”. In fact, his descendants settle in the lower part Galilee - an attractive and productive farming spot. They were sometimes subject to invading armies which may constitute the reference to forced labor.

            DAN : vs16-18 “Dan shall judge his people As one of the tribes of Israel. Dan shall be a serpent by the way, A viper by the path, That bites the horse's heels So that its rider shall fall backward.”  Dan would be a judge in Israel and partially came to pass during Samson’s judgment. However, when we get to judges we'll see that the tribe of Dan is the first to practice of idol worship (idolatry) in a significant way thus they act as a serpent to the rest of the tribes. The tribe of Dan started out well. In modern day terminology, they were going to church each week. They tithed. They even helped serving in the church.
            They could have been that model couple you are sitting next to. There are far too many published incidences of a pastor or youth pastor who are doing a great job, but get involved in some sexual scandal. That is an account of someone that started well, and finished poorly. You can probably think of dozens, both public figures and personal friends who have demonstrated similar moral character as the tribe of Dan.
           
The next three sons have very brief prophecies. GAD, ASHER, & NAPHTALI :
Vs 19-21 “Gad, a troop shall tramp upon him, But he shall triumph at last. Bread from Asher shall be rich, And he shall yield royal dainties. Naphtali is a deer let loose; He uses beautiful words."
           
Gad is to be effective in battle. As one author indicates, “3 of the 6 Hebrew words in vs. 19 are a play on the name “Gad” (attack). Gad will be attacked by a raid of attackers but he will attack. Apparently, border raids were common for tribes that settled east of the Jordon River.”

Asher would enjoy fertile soil and provide rich food. Naphtali’s descendants would be a free mountain people - “deer let loose”. They would also be praised by others. In Judg. 5, Deborah praises them for risking their lives, “on the heights of the field”.

Of course the prophecies deal with the offspring, the generations that follow. As God develops his nation to represent his work on earth, he wants the nation to know He is sovereign. He knows the beginning from the end. He does as He  wills. When they look back on these Scriptures 500 years later they will marvel that God has all time in his hands, and all people would do well to listen and follow all of Scripture.

Pastor Dale


Sermon Nuggets Friday Jan 25 Personal Affirmation

Gen 49: 22-28

Sharing Personal Affirmation

There is no question that Jacob's favorites were the sons , Joseph and Benjamin born from of his favorite wife. Likewise God chooses whom God chooses. He choose the Jews. He chooses various people to be raised up to be his prophets and kings and priests and now his royal family in Christ. 

            JOSEPH  (22-26) “Joseph is a fruitful vine,    a fruitful vine near a spring, whose branches climb over a wall.
23 With bitterness archers attacked him; they shot at him with hostility.
24 But his bow remained steady,  his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, because of your father’s God, who helps you,  because of the Almighty, who blesses you with blessings of the heavens above,   blessings of the deep that lies below,  blessings of the breast and womb.
26 Your father’s blessings are greater than the blessings of the ancient mountains,  than the bounty of the age-old hills.
Let all these rest on the head of Joseph, on the brow of the prince among his brothers.


There is not a great need for more explanation to what we have read. The underlining prophecy is obvious, considering what we know of this middle aged man. He receives the blessing that was meant for Reuben. References are made to his other brother’s hatred toward him but he remained strong. As a result, “The Almighty will bless you with blessings of heaven above. Blessings of the deep that lies beneath, Blessings of the breasts and of the womb...” All the personal prophecies of Joseph as a lad came true. The brothers did bow down to him. He was a ruler. He saved his family and his people. God was good and his chosen instrument was faithful to God all his life in good times and in bad. He never gave up.

            Then there is the youngest, Joseph’s full brother, Benjamin. The last of his sons, Genesis 49:27 “Benjamin is a ravenous wolf; In the morning he shall devour the prey, And at night he shall divide the spoil.”
            The tribe of Benjamin produced many warriors in Israel's history. (Ehud, Saul, Jonathon to name a few.) and demonstrated a warlike character among the tribes.

After such a dramatic moment. God adds an exclamation point to the situation. Look to verse 33 “And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.” He died. We’ll pick that up next week.

I know you may be asking, "as fascinating as this history is . . . so what? I remind you that Paul says the stories of the Old Testament happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (! Cor. 10:11)

Jacob's family is a living testimony that within the same blood line there is both righteousness and wickedness. The challenge is to be a Joseph or a Judah in the midst of Reubens (a society with uncontrollable sexual desire) OR Simeons (people driven anger, revenge, unforgiveness.) Or Dan -starting out well, but finishing poorly as they exchange their worship of Jesus Christ with the worship of things, money, power, relationships.
           
There is a hope in the story of Levi. Once a murderer with Simeon and later chosen to serve as Priests on behalf of the tribes of Israel. A story of change. This tribe typifies for us the changing power of God in a person's life.
           
There is encouragement in the story of Judah. God provided the promise of the Messiah right in the middle of a godless society and family. The expectation of the Messiah is sprinkled throughout the Old Testament. Jesus Christ, the “owner of the scepter was prophesied among a sinful family. He actually came, lived, died, and rose again during a sinful society. In the same power and presence He is still invading our sinful society with the transforming power of his love.
           
There was a concert pianist who gave a concert in Carnegie Hall. He played for the people and when he finished the people stood to their feet and applauded. The man should have been elated but instead he was in tears. When asked what the problem was he said, "My teacher was in the first row of the balcony and he did not applaud." When the blessing is withheld from the most significant person the blessings of others mean little.

The most important application here is one of blessing, promise, and hope. These men were to be leaders of nations. They didn't have to remain as they were. They could have chosen to change and pursue God.
           
Many of you crave the blessing of a parent, or a mate, or a mentor. But I suggest that the blessing that you most crave is the one that comes from the Lord. And I want you to know today that you matter to God. He has loved you from before you born. He knows you better than you know yourself yet He considers you to be a person of infinite value and incredible potential. He knows the failures and the sin. And He gave His Son for those sins all because He loves you and wants you to be His.
           
I know you may still yearn for earthly blessings. The applause of others is gratifying. But I want you to know that all the earthly blessings will be hollow if you do not get His. Friend, His arms are open. He is willing. All you need to do is turn from your past and come to Him. God offers you the blessing you have longed for all your life. So now it is up to you to believe it and receive it and then share it with others.

Pastor Dale

Friday, January 18, 2013

Principles of Living Genesis 47


Sermon Nuggets Mon Jan 14 Principles for Living

Gen 47: Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan and are now in Goshen.” He chose five of his brothers and presented them before Pharaoh.
Pharaoh asked the brothers, “What is your occupation?”
“Your servants are shepherds,” they replied to Pharaoh, “just as our fathers were.” They also said to him, “We have come to live here awhile, because the famine is severe in Canaan and your servants’ flocks have no pasture. So now, please let your servants settle in Goshen.”
Pharaoh said to Joseph, “Your father and your brothers have come to you, and the land of Egypt is before you; settle your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special ability, put them in charge of my own livestock.”
Then Joseph brought his father Jacob in and presented him before Pharaoh. After Jacob blessed Pharaoh, Pharaoh asked him, “How old are you?”
And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.” 10 Then Jacob blessed Pharaoh and went out from his presence.
11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.

                       
Principles for Living.
            As we come to the close of Jacob’s life we see the family now in Egypt. Even while living in a foreign land, they had a faith in God. How we live out our lives in whatever circumstances we find ourselves in remember some important principles of living.
           
1. Using his Gifts and Position for God’s Service:

God gave Joseph  his abilities and his position. There was no question about that. He was raised up into his position by the Pharoah for a particular reason. It was to save the people of Egypt as they were to face 7 years of famine, which was a divine message from God through Joseph. God’s plan was also through redemptive history was to save the nation of Israel. Prophecies told that the people would come out of Egypt. That was true for Jesus as well, since Mary and Joseph had to leave Bethlehem and go into exile into Egypt.

Joseph was capable of doing good for all the peoples of the earth, for it was God who had granted to him all the power and influence which he possessed. He was an influential participant in the life of his adopted nation, administering the affairs of Egypt during seven years of plenty and seven years of famine. Thus, Joseph was God's handpicked man whom he chose for the purpose of orchestrating and moving world events for righteous results.

Joseph was in a position to benefit the people of God and the cause of God. The Lord gifted him and placed him to do good for the fragile clan of seventy members, the family of Jacob, who went down to Egypt to escape the famine in Canaan.

There is no question that what ever abilities you have are God given. You may develop them and use them, but are talents and gifts are from above. Now here is the question: Have you ever thought that the place of your employment, or school, or neighborhood is also a divine appointment to be his unique witness? Allow God to use you where you are and with others you may come into contact.

Pastor Dale


Sermon Nuggets Tues Jan 15 Wisdom

Gen 47:1-12


2. Demonstrate Cultural Wisdom.

Another principle for living is Joseph learned how to get along in an unfamiliar culture. He realized what would work and what wouldn’t in that place. Some people are stubborn and never change. There is a difference between Biblical principles and cultural concerns.

Hudson Taylor, missionary to the Chinese, was like most of the British missionaries when he arrived. They were taught to sing fine British hymns, dress in British clothing, and have high tea at the proper time. Converts were few. When Taylor decided to grow his hair and put it in a pig tail and wear Chinese dress, and speak in ways that brought inroads into the culture people started listening to the message of Jesus Christ.

We always in every generation struggle with what are Biblical principles and what are cultural concerns. Resisting change is normal. We have loved our music, our dress, our habits, and our traditions, but another culture and land does things differently, not necessarily wrong. And that is also true for other generations, other parts of our own country.              
           
I worked on a committee for ministry with Native Americans for our conference. The issue that some churches struggling with is the use of drums in church. We struggled with that same issue. The Native issue, however, has some cultural implications. The Indians are not concerned with drums sets, but the large spirit drums that are typically used to call the spirits. For some it isn’t just a cultural difference it can also be a religious difference.

Being culturally sensitive to Egypt, Joseph chose five of his brothers, no doubt the most civilized and well spoken among them, and presented them before Pharaoh. He coached them on what to say, being well aware that Egyptians hated shepherds and thus they would leave the family alone in Goshen, a fertile but unused part of Egypt. There they would not be in danger of being co-opted by the Egyptians, as they were so endangered in Canaan, but would be allowed to thrive, away from the Egyptian centers of power. Thus Joseph used the means at his disposal to do good for his family and, by extension, the nation of Israel. Pharaoh even asked them to care for his flocks as well. Joseph therefore placed his family in Egypt in a way that maximized the benefit to the nation.

3. Be a Person of Integrity..
   Another principle of living as wise is living with integrity. Joseph was second in command of the whole known world. He could have let this go to his head. Many politicians do. It is difficult to be in power without abusing it. But all that we know and read shows that Joseph worked for his boss, Pharoah, to do the best job possible of helping the people and prospering Pharaoh. He was trusted because he was a person of integrity. He did what he did with effectiveness and honesty.

We have seen Joseph's integrity before. When Joseph was a servant of Potipher he was so trustworthy he was trusted with all household affairs. When Mrs. Potiphar tried to seduce Joseph, he refused, even though he knew it could cost him his life. He ended up in prison being falsely accused. While there he was a model prisoner and was put in charge of the other prisoners and even interpreted the dreams of the baker and cupbearer. And when he was called before Pharaoh, he refused credit for the interpretation of Pharaoh's dreams but instead he gave full credit to the Lord. He was a model of consistency and integrity.

Now in Genesis 47 we see the record of how Joseph managed the food supply for all of Egypt during the seven years of famine. It was tough.

It is important in our world to be people of good reputation, like Joseph was. We are examples to those for Jesus sake. If we claim the name of Jesus, we will be watched. Will we make mistakes? Absolutely, but we will also show the love of Christ in our weaknesses if we keep pointing to him.

Dr. George Sweeting, past president of Moody Bible Institute, told a story of a trigonometry professor who, upon giving an exam, would always share these words with his students: "Today I am giving you two exams. The first is in trigonometry; the second is in honesty. I hope you can pass them both. However, if you are going to fail one, fail trigonometry. There are many good people in this world who have failed trigonometry, but there are no good people in the world who have failed the test of honesty.”

Pastor Dale

Sermon Nuggets Weds Jan 16 Perseverance

Gen 47: 13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying, and he brought it to Pharaoh’s palace. 15 When the money of the people of Egypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is used up.”

16 “Then bring your livestock,” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donkeys. And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes—we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude, from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a regular allotment from Pharaoh and had food enough from the allotment Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the ground. 24 But when the crop comes in, give a fifth of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord; we will be in bondage to Pharaoh.”

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.

4. Persevere toward the goal.

 Another one of the important principles for living is to persevere in the task that you know to be right and true, regardless of the outward circumstances.

Joseph also suffered much hardship, and did so innocently. God does not offer you a life of ease, but a life of learning to rely upon Him, of looking for Him to exalt you in the proper time, rather than your getting ahead at the expense of others.

But in the events of the famine, Joseph followed the plan. It may not seem honorable. In fact it may seem mercenary. When people are down and out, do you take the little they have and make the rich richer? Doesn’t this seem contrary to other principles of the Bible? Didn’t Jesus say, “If you have two coats, give to him who has none”?

But in spite of the famine, Joseph realized his job was to save the people and have provision to restart the nation economically. He prepared for the hard times when there was plenty and now there is little he is still preparing the nation for when they would prosper again.

The larger picture was to serve God by saving lives. Sometimes you make friends and sometimes you make enemies. He was universally praised for his fairness. He ruled with wisdom and good judgment. It is not wrong for people to be organized in companies and governments. Neither is it wrong to use whatever positions God has blessed us with to use our influence for greater and long term good.

The apostle Paul was never shy about using his Roman citizenship to gain a hearing for the gospel. Joseph knew the psychology, the sociology and the politics of Egypt. He used his position in a righteous manner to save his family, the bearers of God's message of salvation to the world.

The animals and the land were worthless to the people at this point. If Joseph did not take the animals they would have died of starvation. And when he took their land, it was parched and worthless. Joseph moved them to the cities to make it easier to help the people and administer the food. And when the people offered their animals for food for their families, Joseph was still merciful. He cared for them when they were dying. They were grateful to live. But notice also that when the famine is over, Joseph put the people back on their own land, presumable returned their animals to work the land, provided the seed for the land and let the people keep 80% of what they earned. Wouldn't you be grateful for only a 20% tax rate? By not simply giving handouts, Joseph preserved the dignity of the people. He avoided a welfare state which would have led the people to feel the government "owed" them a living.

Joseph created neither the seven years of plenty nor the seven years of famine; he predicted both and proposed a program to deal with them. His plan did cost the Egyptians their fortunes and some of their freedom, but it also saved them from certain death.

The Pharaoh praised him for putting in place an economic revolution in Egypt, and the people likewise praised him for his wisdom in planning for the seven-year famine so that they had food in times of scarcity. In response to Joseph the people do not rebel or grumble- they praised him.

Joseph is a model of how to live wisely and righteously in pressure-filled times. God may present us with similar opportunities. The company you work for may be facing reorganization and you may be the one who will act wisely and righteously to save jobs, to perhaps even put bread on peoples' tables.

Pastor Dale

Sermon Nuggets Thurs Jan 17 Worship

Gen 47: 7-10 Then Joseph brought his father Jacob in and presented him before Pharaoh. After Jacob blessed Pharaoh, Pharaoh asked him, “How old are you?”

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. My years have been few and difficult, and they do not equal the years of the pilgrimage of my fathers.” 

10 Then Jacob blessed Pharaoh and went out from his presence.

 27-31  Now the Israelites settled in Egypt in the region of Goshen. They acquired property there and were fruitful and increased greatly in number.

28 Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.”

“I will do as you say,” he said.

31 “Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff.

            5. Worship

Jacob had reached the end of his days on earth. He was without any standing in his own country. He was a wanderer and a sojourner, having been forced by circumstances to leave the land in which he had any inheritance at all. He spent his days serving God in a land which his family would one day control. He arrived as a beggar in Egypt, seeking food. Even his wealth could not deliver him from the terrible famine, which had come upon the earth. Jacob thus had no earthly platform from which to influence the course of history either for good or bad.

While Joseph’s brothers had come to repentance and realized the forgiveness of Joseph, it is not until this time, late in the life of Jacob, that he comes to a significant turning point of his life. It seems that at 130 years Jacob comes to grasp the essence of knowing and serving God.

Jacob was thinking over his life. Throughout the experiences of life Jacob puts his life in over by speaking about God, about worship and eternity; about what people will become if they listen to the word of God. The priority of Joseph relates to the nation, for Jacob it’s his family.

 Our last chapter we talked about the meeting with God at Beersheba and God's direction for his life. Now in this chapter we read of his thoughts coming to the end of this life. In both of these situations Jacob worships God. First, before he sets foot in Egypt, he worships at the altar in Beersheba which his father Isaac had built. And then, second, in a very solemn moment, Jacob has Joseph swear to him that he will not bury him in Egypt but will return his bones to Canaan. Then, following Joseph's promise to do as he had requested, again Jacob worships God. As we have pointed out, worship and faith were the two things that mattered most to Jacob as he faced critical times near the end of his days.

 The time came for Joseph to present his father to Pharaoh. Pharaoh’s graciousness to Jacob reveals his respect for this aged man as well as his regard for Joseph. How strange it seems to read that Jacob blessed Pharaoh. The Abrahamic Covenant contained the promise that Abraham and his offspring would be a blessing to all those who blessed them: “And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth shall be blessed.” (Genesis 12:3).

The presence of Israel in Egypt was a blessing to this emerging nation, but it also greatly blessed the Egyptians. On entering and leaving the presence of Pharaoh, Jacob blessed him. Hebrews says that it is always the greater person who blesses the lesser. Because he knew God, Jacob was well aware that Pharaoh was merely a man, and that he needed to know about eternal things. Jacob is concerned with the eternal, not the temporal. He does not bother with giving advice to Pharaoh about anything that concerned the world.

When Pharaoh comments on Jacob's great age and certain distinguishing qualities which he possessed, Jacob's responds by saying that he has not lived very long at all compared with his father and grandfather. Even the years that he had attained had been somewhat difficult and unpleasant as he had created many serious problems for himself.

What Jacob said was true. His earthly beginnings were prophetic of his life. He struggled with his brother in the womb. He lived in a home where the parents were divided in their affection for their children. He gained the blessing of his father by deception and then was alienated from his family because of the hatred of Esau. He spent years in exile, serving his deceitful uncle Laban. He sought one wife and ended up with four (29:18ff.), and the outcome of this was continual competition and strife. He finally fled from his uncle and eventually had to make a non-aggression pact with him lest further conflict arise. He suffered the loss of the purity of his daughter Dinah at Shechem and feared the reprisal of Canaanite kinsmen when his sons killed the men of the city and took the women, children, and cattle as booty. Rachel, his most beloved wife, died prematurely along the way to Bethlehem. His oldest son lay with one of his concubines, and his favorite son was tragically lost and presumed dead. Finally, there was the famine which threatened the existence of his family, and the second in command to Pharaoh appeared to be taking even his youngest son away. Jacob, you see, was correct in his evaluation of his life.

There was a significant difference between the suffering which Jacob alluded to and that which Joseph endured. Joseph’s suffering was undeserved; Jacob’s was not. Jacob suffered virtually every painful experience because of his willfulness and foolish choices. He deceived his brother. He chose to live near Shechem rather than to go up to Bethel. He unwisely showed preference for Joseph. The suffering which Jacob experienced was due almost entirely to his sinful decisions and responses.

As Jacob stood before Pharaoh, he recognized that all of his striving had been for naught. The land which he wrested from the hand of Esau was left behind. So far as I can tell he never enjoyed the fruits of his deceptive labors. The blessings which he did experience were not the result of his activity such as peeling those poles and the production of the sheep.

 Now Jacob was old, and in the face of famine he was helpless and hopeless. As he entered Egypt, he could not rely on his former devices to provide for and protect him and his family. In short, Jacob had to trust in God and not himself. This was the beginning of a whole new life. It was only 17 years, but it was life lived in the blessings which only grace can give. Those 17 years were the happiest, most fulfilling years of Jacob’s life. He did not live in Canaan, but he had entered into “Canaan rest,” that rest which is obtained only by faith, and it is forfeited by unbelief (cf. Hebrews 3-4).

God had reiterated his promise to Jacob at Beersheba. Although he was now sending them down to Egypt, they would yet become a great nation there and he would rescue them again.                    

Pastor Dale


Sermon Nuggets Jan 18 God’s Will

Gen 47: 28 Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.”

“I will do as you say,” he said.

31 “Swear to me,” he said. Then Joseph swore to him, and Israel worshiped as he leaned on the top of his staff.

6. Yield to the Will of God. 

Another principle for living is yielding to the will of God. The things which Jacob tried to withhold and protect (Rachel, Joseph, Benjamin) were the very things that were taken from him. It was only by giving up Benjamin that he gained him. And in giving up Benjamin he preserved not only Benjamin’s life, but that of the entire nation.

Jacob had no real power or influence over worldly matters, but he did have quite an influence in Joseph's life. Joseph began to see, at the height of his power, that there were more important things in life than exercising power over people. That is why he had his body sent back to Canaan­to make the statement that he too trusted God. The Egyptians built monuments all across their land, both to the living and the dead. But Joseph, who had adopted that country and spent his life there, wanted to be remembered as one of the sons of Abraham, one who had the same faith as Abraham. Jacob, his faithful father, in exerting the vow from his son to not bury his remains in Egypt, had the effect of influencing his son to ask to be returned to Canaan also following his death.

America as we know it not going to last forever, despite our many freedoms and privileges. We need to align ourselves with Jacob, to become utterly certain of the promises of God to us as Christians. At the end of your life, if you are godly, you will not be intensely interested in who has just been nominated to the Supreme Court, or who will win the next Presidential campaign, important as those things are now and will be then. As you look back on your life then, the most important thing will be your worship and praise to God, as they were with Jacob in this Genesis story.

7. Live by Faith.

 Both Joseph and Jacob glorified God. Joseph served by using his God-given position and authority at the head of the leading nation of his day. He oversaw an economic revolution in Egypt, the mass migration of people to the cities, and the salvation of his generation from the famine. Yet none of those accomplishments influence the lives of people today. Jacob prayed and worshiped his God in gratitude because he lived to see his son once more.

.           Lee Strobel in his book, God’s Outrageous Claims, drives home the point with some very good questions: Christians believe that all people matter to God. But do we really live out that value when we're dealing with coworkers, customers, and competitors?

Christians talk about humility and say it's better to serve than to be served. But does that show up in how we relate to the people who work for us or in the way we trumpet our accomplishments in our quest for a promotion?

Christians endorse truth telling. But does that translate into practice when we're selling a product, talking about a rival, promising a delivery date, or cutting a deal?

Christians preach honesty. But is that always on our mind when we're filling out expense reports or creating an advertising campaign?
           
What are the priorities of life? What are the priorities that a Mother teachers her children, or a Grandmother? A Father, or grandfather?

                        More importantly than preparing a nation is preparing individuals who make up those nations in different ways. It’s the God of Abraham, Isaac and Jacob whom Joseph worships and is yielded to and serves by faith. Sometimes we learn those lesson while we are young, Sometimes like Jacob we must learn them when we are old. And unfortunately some never learn them because they have never been taught. And others never learn them in spite of being taught.

Pastor Dale

Friday, January 11, 2013

Handling Decisions Genesis 46


Sermon Nuggets Mon Jan 7    Handling Decisions                                        

Gen 46: So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.
And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”
“Here I am,” he replied.
“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there.I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”
Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him. They also took with them their livestock and the possessions they had acquired in Canaan, and Jacob and all his offspring went to Egypt. He took with him to Egypt his sons and grandsons and his daughters and granddaughters—all his offspring.

Handling Decisions.

            In spite of the title the sermon is not on Sunday morning collections. Although we have been talking about Joseph and his situation these recent weeks, the emphasis in this chapter is once again on Jacob, who is also called Israel. For the first time in over 20 years there is a reunion with his beloved son Joseph, whom Dad thought was killed. Now he is asked to leave the land promised by God to his grandfather, Abraham and his father, Isaac. It is a hard call to make when you are 130 years old. Change is hard for anyone, but especially the elderly who have developed habits and rituals. Older people especially are attached to their home and furnishings because it gives them a sense of security. Jacob had to leave all that was familiar to him to go to a foreign land, live among those with a different culture and language, and cope with an attitude that was hostile to Hebrews.

There may be many reasons not to leave your home. But the biggest reason for going would be to see his long lost son, and perhaps equally important, the circumstances of the famine. There was no food in the land. If they didn’t go to Egypt they would starve to death. Joseph, as the second in command, offered to take care of his whole family and be given land.

            What goes into a big decision like moving lock, stock and barrel? Perhaps you are facing some decisions in your life. It is obvious that for those part of our lives you know that we have been making lots of major decisions which will affect change in our live in the future. We are winding down our ministry at Stanchfield Baptist after 28 years. We are moving back to house we started out living in 38 years ago. We are building a “retirement” home in McGrath. We are downsizing and leaving a lovely parsonage. We are on a stricter budget. Life changes.

With many families there are children, grandchildren, college, job changes, housing concerns that affect us for years to come. Those decisions by necessity involve change. That can be scary. That can be exciting.

            Now it would be nice if the decisions of life were always clear. We wish we always knew where God wanted us to turn and what God wanted us to do. But that is not always the case. In fact, there are times in our lives when we aren't sure which way to turn. There are times when we face a major decision and we seem to be pulled in different directions.

When you make such decisions it must be made more than desire and circumstances need to be considered. Sometimes change is forced on us. I read in the local paper of a family who will be homeless because the mobile home park they live in must go through renovation to keep safety an issue. Now they don’t know where to go. People are cleaning up after floods and tornadoes and fires almost always in the news and force people to move.

An unexpected death, an illness, an unexpected pregnancy all bring about major changes that cause us to make decisions we which we didn't have to make.

There are other important decisions people make than jobs and moves. Choosing a mate for life is perhaps the biggest decision anyone can ever make next only to accepting Christ to be the Lord of your life. Jacob illustrates change and important steps taken.

What changes are you facing? What decisions must you make in the next week? Month? Year?
How important are they? What steps must be taken before you reach a decision?

Pastor Dale


Sermon Nuggets Tues Jan 8 Prayer 

Gen 46:1-4 So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac
.And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”
“Here I am,” he replied.
“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there.I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”

Making Decisions with Prayer

The one thing important in making decisions is to ask the Lord. Make prayer a first step.

Jacob stops in Beersheba to offering sacrifices to God and to ask His will. Beersheba is significant. Abraham, Isaac and Jacob had all lived in Beersheba for a period of time. There was an altar in Beersheba at which Abraham and Isaac had both worshipped. It is thought that it was at Beersheba that Abraham was told by God to sacrifice Isaac. And Beersheba was also considered a boundary line of Israel. The phrase "from Dan to Beersheba" was used in later days to denote the boundaries of Israel. So, while Jacob was in Beersheba he was still in the promised land. When he left Beersheba he was facing the desert which led to Egypt. And at this final checkpoint Jacob stops to talk things over with God.

Many years before, there had been a famine in Canaan, and Abram had gone to Egypt to survive. This had proven to be a very painful experience, one that seemed to be contrary to God’s word (Gen. 12:10ff.). Later there was yet another famine, and Isaac considered going to Egypt, but God forbade him with these words: “Do not go down to Egypt; stay in the land of which I shall tell you. Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham (Genesis 26:2-3).

So it is understandable that if Abraham went and got into trouble. If Isaac were planning to go but instructed not to, then wouldn't Egypt be out of the will of God. I believe that he determined not to go one step further until his doubts were resolved. Consequently, it was at Beersheba that Jacob offered sacrifices to the God of his father.

By means of a vision God assured Jacob that it was His will for him to depart from Canaan to dwell in Egypt. Three assurances were revealed to confirm God’s approval of the move to Egypt. First, the God of Isaac promised Jacob that He would go with him to Egypt and in that pagan land would make of him a great nation. Many years before, God had assured Jacob at Bethel that He would be with him as he journeyed north to Haran. Now He would be with him as he traveled south to Egypt. Strangely, it would be in Egypt, not Canaan, that his offspring would multiply into a great nation
.
Secondly, God would bring Jacob back to Canaan, the land of promise. I do not think that Jacob felt he would bodily and personally return to Canaan so quickly for he knew his death must be imminent.

Furthermore, God told Jacob that Joseph would close his eyes, and it was unlikely that Joseph would be leaving Egypt for some time, if ever. It was necessary for the nation of Israel to return to the land of promise, for there all of God’s promises would be fulfilled concerning the land:

The lesson is the most basic. If we want to know what to do, pray. Ask God for direction and wisdom. Let's be honest, now. When do you turn to God for guidance and help? Think about it.  Do you earnestly seek God when you are at the end of your rope? You've exhausted everything you can think of, you've gotten advice from other family and friends. Maybe you have read a book on the subject or done research on the internet. Maybe you have made a decision and felt that was the wrong decision.

Why don't we ask as the first step and do those other things later?

Maybe we have a faulty view of God.  Maybe we believe He doesn't care, or He can't help, or He won't help. Maybe we believe that God doesn't want to be bothered with the decisions that weigh on my heart. Certainly we would never profess these things, but wonder if that is really behind some thinking.

Maybe we have a faulty view of our own ability. We think we can do it on my own. We believe that we can make our own way. We think that we can avoid the Devil's traps and find the right way without help. But surely we can't even say those words without realizing the foolishness of them. We sometimes make decisions based on emotions. We are shortsighted and tend to live for the moment.

I wonder if we really see the great disparity between the philosophy of the world and the wisdom of God. At times we figure that what God wants is for us to be "happy". So, we conclude that we should do whatever will lead to that end. But that is the world's approach. What God wants is for us to be holy. He wants to lead us to faithfulness and to prepare us, not for a life of indulgence but a life of faithfulness. God doesn't want to lead us to momentary happiness . . . He wants to lead us to an abiding joy. He doesn't even want us to be too attached to family of this world, but to Him only and primarily. That is where eternity begins and ends.

The story is told of one new minister was visiting an older parish members in his home. The older man was bed ridden and there was an empty chair. The man explained that he had a very difficult time with prayer, not knowing what to say or how to say it. A fried told him, “It is like having a chair in your room and picturing Jesus sitting in the chair. You talk to him like you would any friend in the room.”

 “Since that time”, the old man explained, “praying has been much easier and I see Jesus in the room with me and talk over many things together.” That was a wonderful way to do it thought the minister.

One day he got the call from the old man’s daughter saying that her father passed away. But there was something unusual about this death. She found him dead with his head resting on this empty chair.
 Asking God for direction is part of the practice for those who have faith. The Bible says this again and again.1 Chronicles 28:9 [David to Solomon] “And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understands every motive behind the thoughts. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. Also see (Jeremiah 29:13 Matthew 7:7-8 ; Acts 17:26, 27; James 1:5; James 4:2,3.)

Do you see the common denominator in these passages? God invites us, encourages us, and maybe even pleads with us to ask Him for help. God wants to guide us, to lead us, to bless us. The best thing you and I can do, is learn to ask BEFORE we act. Because if we wait, we have a tendency to make up our mind and to then ask God to "approve" what we have already decided to do. God won't give direction to a person who is not really seeking direction.

Pastor Dale


Sermon Nuggets Weds Jan 9 Patience

Gen 46: And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”
“Here I am,” he replied.
“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there.I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”
Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him.

Making Decisions with Patience.

Second step is to have patience waiting for an answer. Not only did Jacob check things out with God. God was pleased to assure Jacob of His leading. God honors those who are concerned to do His will. I wish that every time we were confused God would audibly speak to us. I wish every time we were at a crossroads in our life we could hear God say, "Don't be afraid I'm with you." He says that in His Word, but wouldn't it be neat to have a special message? But that is not our usual experience.

More times than not I realize I have not quieted myself down to listen. God does speak through the Word, but also through the Holy Spirit and through other people. The problem is not that God doesn't speak. It's that we don't listen, or learn to listen to the Spirit. It isn't always so easy to listen when we haven’t quieted our hearts and minds and really wanted to listen with the attitude that we will be open to following. Sometimes that just takes patience. It takes time to reflect and watch and wait.

Henry Blackaby in his best-selling book, Experiencing God writes, “I think God is crying out and shouting to us, "Don't just do something. Stand there! Enter into a love relationship with Me. Get to know Me. Adjust your life to Me. Let Me love you and reveal Myself to you as I work through you." A time will come when the doing will be called for, but we cannot skip the relationship. The relationship with God must come first.” (p. 30)

Have you ever had the experience of walking when you see someone you know? As they approach they say, "How are you?" but before you can begin an answer they are already down the street. Now what do you conclude from this scenario? Of course, you conclude that even though they asked they really didn't want to know. It’s called “language of politeness”

And we pray like this. We use great sounding words: "O God, please show us the way you want us to go." Or "Lead us according to your will" . . . but then we rush on without ever stopping to hear what God is saying. Does it surprise you that you don't get any direction in those situations? Sure, you asked but our prayers are more like “language of spiritual politeness.

I’ve prayed about some things in my life and in the life of the church that haven’t been answered yet. At least to the way I wanted it answered. So what do I do?  I've prayed. I have read Scripture. I have asked others to pray. So I wait on the Lord. I keep doing what I know He calls me to do and keep waiting in His time. And in his time there is a change of circumstances, a word of a friend, a verse, or the quiet and sometimes not so quiet experience of the Holy Spirit that shows His will. And if not, and the time comes for a decision, then I just do what I want and what I think best. God has honored that.

Waiting for clarity comes sometimes and not at other times. But patience allows God also to move in the circumstances and I find comfort that is as much in the hands of God than special signs or meaningful verse. I have had a quiet assurance on a decision that was changed because of circumstances. I don’t see that as getting the message wrong. I see that as a faith walk with a God that will lead in different ways and often is more concerned about changing me than my direction. Prayer and patience are two important aspect in making decisions.

Pastor Dale


Sermon Nuggets Thurs Jan 10 Moving

Gen 46:Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him.

Decide to Move

I think we can then go forward in confidence of being in God’s will and believing He will prepare the way. God changed his tactic with Israel. They were to go to the promised land. It was revealed. But now was the time to leave it for a temporary time, They would return some 400 years later, but for now this is right and in the will of the Father.

So Jacob left Beersheba, and his sons brought him to Egypt. Jacob faced an uncertain decision. Instead of forging ahead (like he had done in the past) He stopped and sought God's guidance. Then he listened for God's answer. When he heard the answer he obeyed and moved forward obediently and with confidence. That's the sequence. It's not complicated.

            We must ask, listen and move. And if we do that, God will lead us, protect us, and give us the strength to face the future. God's counsel is flawless. His plan is perfect. His ways are straight. But, if it so simple, why is it so difficult? I'm sorry to say, that it comes down to a simple fact: we love the world and it's pleasures more than we love the Savior of the world. We choose things over Him. We choose the world's applause over His "Well Done". We choose the present over the eternal.

How do we change this course that leads to heartache? We must begin by learning to love the Lord more. I was talking to a pastor this past week who was challenging his deacons to share something they have been learning from God in the Word lately. No one could say anything, so he told them he would ask at the next deacon meeting, so they might be prepared, Nothing. The next month nothing. He was finally concluding his church leaders were not reading the Bible and having no personal walk with the Lord. They were not praying and growing. How said.

How is it with you? Read to get better acquainted with the Lord. Look at how He dealt with His people. Ponder the coming of Christ, the things He taught, the way He lived, His death and the reasons for His death. Allow yourself to dwell on the resurrection. Get to know God! See His love, His wisdom, His power, and you will find it easier to trust Him.

I was reading a sermon by Bruce Goettche from Indiana who had some good insights on seeking directions from God. He suggested that we spend a month praying a simply prayer: Search me O God, and know my heart, test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting." (Psalm 139:23,24) And after you have done this listen. And then deal with the things that God brings to your attention. Use your time of prayer to build a relationship with God.

We must learn the habit of moving on what needs to be done. It often is a step of obedience. By this I mean that we need to learn to obey God in little things. For example, God tells us to "put others above ourselves" so deliberately let someone go in front of you in the checkout line. Give someone else the bigger piece of pie. Let someone else hold the remote control for the television. Begin to obey in little things. Don't expect to be able to obey God in the big things if you haven't learned to obey in the little things.

Jacob obeyed and took all his family with him and they are recorded for us in the bulk of this chapter by name. Now there is another list that is not identical to this one. Moses here intended not to name every person who went into Egypt, but every leader of family or clan who would come forth from Egypt. It was vitally important for those who came forth from Egypt to know their “roots” since the land would be divided according to tribes. In addition to this, tasks were assigned and the nation was administrated by tribal and family divisions. The purpose of Moses in this genealogy, therefore, is selective. It does not intend to name every one. but to name those who will become tribe and family heads.

When you ask, and you wait, when you hear then move on it wholeheartedly.

Pastor Dale


Sermon Nuggets Fri Jan 11 Trust

Gen 46:7ff

Decide to Trust

            The last step in making a decision illustrated in the life of Jacob, even in his old age is to trust that God will lead, provide, and will work through the circumstances in his own way.

            Max Lucado writes, “Don't go to God with options and expect him to choose one of your preferences. Go to Him with empty hands--no hidden agendas, no crossed fingers, nothing behind your back. Go to him with a willingness to do whatever he says. If you surrender your will, then he will "equip you with everything good for doing his will." (Hebrews 13:21) It's a promise. [On the Anvil p. 96]

Years of fears, regrets, and bitterness must have flowed from the soul of the patriarch as the tears flooded from his eyes. Much that could have been said of this reunion was not recorded, for it was an intimacy not to be invaded by curious eyes. Jacob, satisfied at the sight of his son, was now ready to die in peace, but God still had 17 years of blessing in store for him (47:28).

Pharaoh had already promised Joseph’s family the best of Egypt, but Joseph was careful to see to it that this became reality. His family was sent to Goshen even before he greeted them or they were presented before Pharaoh. When Joseph reported the arrival of his family, he knew that Pharaoh would want an interview with them. They were told to stress the fact that they were shepherds and that this was their sole occupation, as it had been for generations. This would assure that they would be given the land of Goshen, not only because it would provide pasture for their flocks, but because it would keep the Hebrews somewhat removed from the Egyptians, who despised shepherds

Notice the great reunion with his son. We see love and expression of love. But there is a problem. Joseph also instructs his father and the brothers to be careful how they present themselves to king Pharaoh because they have a prejudice against sheep herders and that is what they were.  Joseph wanted to soften the blow as a family honor for generations to take care of the livestock, not just sheep.

            So many think it is better to do God’s work man’s way and lie about it than to just trust the Lord. The ends do not justify the means, the means must be consistent with the ends as well. Jacob was a deceiver in the past. God used that, but there were problems years later. Abraham and Sarah found trusting hard and committed sin with Hagar. David covered sin up rather than face it with freedom. His family was a mess.

Jacob was not always this wise. Jacob made mistakes and they were costly. But he grew from those mistakes. He learned to turn to God and trust His guidance and you and I can too.

            Many of you might remember the Moonies, the cult that followed the false grip of Rev. Sung Moon. They sold flowers on street corners all over America to raise money for their religion. When asked if they were Moonies or followers or Rev. Moon there were instructed to say no, because many would not give to them then. They were told to lie. How did they justify lying?  Simply, “Satan is a liar and we are going to beat him at his own game.”

            So many people can twist and rationalize their ways to do what they want and call it of God. I have done that. When someone has a program they believe in, or want to be like others it is easy not to trust and instead manipulate.

            We can’t find enough people to serve in some areas of our church. We have asked anyone who breathes and moves. But that’s not Gods’ way. We haven’t waited because we are in a hurry. It is tempted to twist arms and manipulate people with guilt to try to take the job instead of trusting God. There is a need that is not being filled. If good people won’t trust God, then those who have different motives will. We keep asking, but likewise we must trust the Lord and not our own ways of doing things.

            Which disciple was in charge of the youth program? Which apostle was the apostle of children’s church? What would happen if we announced we are not going to have Sunday School because we couldn’t find a Sunday School Superintendent  What if we can’t find deacons and deaconess positions filled? Do we trust men or God? Are we being obedient or disobedient? Do we want to do Gods work men’s way, or men’s work God’s way? Maybe we are trying to put new wine in old wineskins. If you are willing to be obedience trust God to give you what you need.

            I think the hardest thing I would have to ever face is losing a spouse. Yet many here have lost their spouses and found God to be faithful. I would think it would be devastating to lose a son or daughter. There are people here today who have lost sons and daughters and found that in the hurt and sorrow God is faithful friend. I would think that the loss of job or friend would be a hard bitter pill to take. But there are believers in Jesus Christ here today who have lost houses, possessions, jobs, friends, and family, but like Job have said “blessed is the name of the Lord.”

Trust is the commitment and rest in God that will not quit when life doesn't make sense and when the asking has been so long and so loud that you don’t think God even loves anymore, but underneath it all, maybe in ways very different that we can image, the sweet presence of the love that extends because circumstances moves our souls to know, not guess, but know that underneath are the every loving arms or a wonderful Lord and he has been carrying you all along.

Please note that God can even take our foolish choices and use them to accomplish His purposes. God used even the bitterness and hatred of Joseph's brothers to accomplish His purposes. God will accomplish what He has set out to do. You and I will not "mess up" God's plan. God is able to bring good even from foolish people. But foolish people don't enjoy the journey. Foolish people are generally miserable.

So, maybe you have made foolish choices. Maybe things are really messed up in your life and it's your fault. You can continue to wallow in self-pity, you can continue to put your trust in schemes and resign yourself to worldly wisdom, or you can trust God to lead you out of the muck and into the life He wants for you. He did it for Jacob. He'll do it for you. Learn from an older Jacob who when presented with a choice he didn't feel he could do prayed about it, shown patience to listen to God, move when it was time, and trusted him with the unknown. That is what I hope to do.

Pastor Dale