Friday, August 3, 2012

Death of a Spouse Genesis 23


Sermon Nuggets Mon July 30   Death of a Spouse                                       

Verses: Gen 23:1 Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

Death of a Spouse-
            The story is told of a couple that didn’t get along very well. They would fight and argue every chance they had. Finally, the wife said, “Henry, all we every do is fight. We never have a decent conversation any more. I am going to pray that the Lord will take one of us home so we can have some peace. And when he does, I’m going to move to Washington to be by my sister.”
            One man died who had been mean to his wife, and ornery to his kids. At the funeral the preacher began to tell about how wonderful the deceased man was, until finally the widow nudged one of her sons and said, “Go up to the casket and see whose that preacher is talking about. We got the wrong funeral.”
            When we went to India I will admit the best meal I had as in the humble home of Dr. Joseph who was a faculty member of a seminary. His daughter, about 20 years old made it for us. He informed us that she was the woman of the house, since his wife died about 15 years ago. He also has two sons who were at seminary. On his wall hung a painting of his wife. He missed her dearly. Two years after her death he remarried but his second wife soon died with cancer also, so he concluded the Lord wanted him to be a single parent as he raised 3 children into adulthood. His tears were a mixture of admiration for his daughter and grief over his loss. 
We know that when a loved one dies life takes on a dramatic turn. Never is that more exemplified than when a spouse dies. I have heard the comment made more than once that when you bury a spouse, it is as if part of yourself is being put into the grave. One of our church members wrote a card of thanks.  “The cards and flowers were beautiful, the memorials, visits, and hugs meant so much to us. I never thought I could accept losing my partner for fifty great years and my best friend, but through your prayers and support, I have felt lifted up and carried to a place of joy and peace…Knowing he is in heaven, I can only be happy for him. God is so good! His grace is sufficient for me!”
            The adjustment to the loss of someone so close as a loving spouse is the hardest experience a person faces. In marriage the Bible describes the relationship as “two become one.” That oneness ins many ways is broken and typically man surviving spouses feel torn and empty. Many can look forward to the journey to heaven especially when the earthly body is experiencing hardship, illness, pain, or suffering. When a loved one passes older saints look forward to seeing them again.
This week we will look at Abraham putting his wife Sarah in the grave and look at different expressions at the passing of a loved one.

Pastor Dale                 

Sermon Nuggets Tues July 31 Expression of Grief

Verses: Gen      23: 1,2 Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

An Expression of Grief          

             Grief is an adjustment to loss. It is the emotional, mental and physical reaction to losing someone or something very close to you. One can experience grief when a loved one dies, but you can experience grief when you move from a home, a son or daughter leaving for college, or getting married. The loss of a job, or even the loss of a item that may be stolen or broken that has sentimental value can produce feelings of grief.

            Elizabeth Kuber Ross, a noted physician who has done much study with terminal patients and their families, noted there are five common experiences when one faces a significant loss or terminal illness. After the initial stage of shock, it is not uncommon to experience a period of denial. There is a closing off of the news that you don’t want to hear or believe. It seems like an unreal dream. It cannot be true. They don’t and won’t accept the fact that someone close has died. They may go through the motions of a funeral service, but emotionally are deadened to accept the fact and refuse to do anything different than before. Some will keep clothes, dresses, and rooms exactly like they were before the death as if somehow the person were coming back.

            Another stage might be bargaining. It can include making promises to God. “If you heal me from Cancer I will serve you faithfully in church, or be a minister.”

 Or if someone dies a sort of bargaining is going over and over in your mind what could be different to prevent the death. You might hear the words expressed “If Only.” If only I did this, or he did that. Blaming can be part of bargaining: blaming God, blaming a doctor, blaming the driver of a car, or the speed of an ambulance or blaming the person himself for not going to doctor sooner. “If only”. But the sad truth is, it doesn’t change.

            Anger- can be a common emotional reaction sooner or later. You may be angry that you cannot do anything to change the situation. One can experience anger at self or others, or even the person who died.  People have emotions that they stuff inside and sometimes come out irritated at circumstances, people or things that normally wouldn’t bother you. It is part of grief.

I know of one pastor who told the story to a group of us that he was at the gravesite and noted that many family members felt anger and anguish toward this father. Some did not want to come to the burial. Without knowing the history he stopped at the conclusion of the prayer and said. “Now perhaps it is significant that when this body is buried you bury with it some of your feelings of anger.” Tears started flowing and stories started coming out of his abuse, and neglect as a father. They shared memories and hurts that they long held. The pastor had a burial service for those hurts. Symbolically they took dirt and put it on the grave symbolizing the dirt they felt. They began to let it go and some healing began
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            Depression is not uncommon when there is the sense of loss. One can feel self pity and turn inward, not wanting to be part of normal life. Not feeling like doing anything or talking to anyone that might bring life back to normal, because it will never be normal.

            Hopefully, acceptance is also part of grief experience. Some never get to that point. It is the stage when you realize the person is gone. You miss her, but you must go on with life.  Things do get better and it is okay. It is part of coming to emotional grips with the loss when there may be special times and lonely times, and sad times, but one sees that as being part of the normal experience of life. One realizes others have gone on and made it and they can too. Life begins to feel good again and it is okay to laugh or have a good time and not feel guilty about it as if you shouldn’t be. Talking helps a lot in the grief cycle. A burden bearer listens to the tears, the memory of the stories, and most importantly loves. You can’t take the pain away. Time and talking and expressions of grief are the best ways to healing.

            Feelings are normal. We can have a mixture of emotions after someone’s death. Talking and expressing them begins the grieving process. Some wonder if they are going crazy. If there is any a time to “fall apart” it would be at the time when someone loses another they are close to. Remember at the place of Lazarus’ tomb, Jesus wept.

Pastor Dale


Sermon Nuggets Weds Aug 1 – Remembrance

Verses Gen 23: 3 Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, 4 “I am an alien and a stranger among you. Sell me some property for a burial site here so I can bury my dead. ”

An Expression of Remembrance
           
Why is it a custom to have an obituary? What is purpose of a funeral service? How is it part of grief is remembering of experiences of the loved one?

Abraham mourned, and wept and grieved over the loss of Sarah his wife, who incidentally is the only woman mentioned in the Bible that gives her age when she died. Mourning in that day included the rending the clothes, beating the breasts and sprinkling ashes upon the head. We do not know how long Abraham mourned, but at Jacob's death his children mourned for seven days. Weeping is a personal response of a person undergoing grief, loss, and disbelief.

Part of an expression of a funeral or burial service is an opportunity to grief is a private and public way, which helps with the healing. It is significant at the time of ones passing to have an opportunity to think about the memories of an individual. We have memorials placed around not only to honor, but to remember. The memorial in Hawaii remembers the loss at Pearl Harbor and the USS Arizona remains there to remember that tragedy. There is a memorial for 911 victims in NYC. Yesterday was an anniversary of the death and injury to many who were victims of the collapse of the I-35W Bridge in Minneapolis. We have seen people’s pictures posted on the news who were shot and killed by James Holmes in Aurora, CO. People in a funeral service, or in some tangible way, act out grief by remembering the person.

For many it isn't only the remembrance of a person, but an event or occasion. It might be to remember our freedoms at a memorial day celebration. It might be to remember the beginning of a nation at George Washington's memorial as he symbolized being the father of the country. The tomb of the unknown soldier is not about a person, but many people, unknown to us who served our country and gave of their lives for our liberties.

Dear Abby gives this advice on how to respond to those who are grieving: "How one handles grief is a personal matter. Let the one who has suffered the loss take the lead. If he feels like talking, encourage him to talk. If he prefers to sit in silence, don’t intrude on his silence. Friends should call, bring food, offer to run errands, and do what needs to be done. A hug, a squeeze of the hand, a look which says, "I’m here, if you need me," conveys more than a thousand words.

 There was a place Abraham could go to that he owned and didn’t have to feel guilty or obligated. He could take care of it to work out some of his grief. That tomb has been visited for generations that followed remembering the work of God through Abraham and Sarah and the beginning of the Jewish nation and the redemptive history of God’s intervention with mankind for salvation.

There is something healing to have a spot to go for memories and sharing of private thoughts. Living just outside the cemetery I become aware of visitor who come and think about the family member, or loved one who died. They sometimes offer a prayer and think about the grace and goodness of God as they are flooded with personal memories of a shared life. Recently people gathered around the spot where a neighbor was buried and many told stories about him. Some of the stories were funny, some were of his charity, others talked about his work and others about his hobbies. It helps them to come to say goodbye to one who lived through history of life.

 Even when someone is cremated and wants their ashes placed over a lake, or mountain, I give the family permission to take some of the ashes, and if it is important to them, to have a spot they can go to for reflection and meditation.

Remembering is part of grieving.

Pastor Dale


Sermon Nuggets Thurs Aug 2 Honor

Verses: Gen 23: The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”
Then Abraham rose and bowed down before the people of the land, the Hittites. He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf so he will sell me the cave of Machpelah,which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”
10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”
12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”
14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between me and you? Bury your dead.”
16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.
17 So Ephron’s field in Machpelah near Mamre —both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron ) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.


An Expression of Honor

            Abraham wanted to give his wife a proper burial out of honor for her as his loved one. He wanted to have a place he could purchase her grave.
           
 I want to caution you from the two extremes when it comes to funerals and our understanding of them. The one extreme is to make too little of funerals and burials, and the other is to make too much of them.

            It is an increased practice that people don’t have any services of any kind. Some will treat a person’s dead body just like an animal. It is true the Bible teaches the body is temporary. It comes from dust and it shall return to dust.  When the soul leaves it really doesn’t make a lot of difference what you do with the body.

Some people ask me if it is proper for a Christian to be cremated. I remind them of the many saints of God who were burned at the stake, or as the book of Hebrews tells us some bodies were torn into two and thrown to the animals.  It makes no difference if it is cremated, or buried, or tossed in the garbage heap as far as eternity goes for after death we are done with the body  When Jesus returns there will be a resurrection- in 1 Corinthians 15 and I Thes 4 is clear that it will be a new body. 

I have told Judi I could care less what she does with my body when I am gone, but I want her and the family to do what they feel is right for them. Funeral services are for the living not for the dead. I do not see value in extremely expensive funerals to show to others how much we loved the person. There are also times you cannot and should not follow the wishes of the one who died. Sometimes people think their wishes are just as sacred as Scripture and they are not. It’s more meaningful to the living to follow the wishes of the loved one than it is to the loved one. They are not going to return to haunt you. Some people live under tremendous guilt because they were unable to carry out all the wishes of a spouse.

            Why don’t we treat the dead body as we would an animal? It is simply because we are not an animal. Each person was created in the image of God. Because as children of God each of us are created in the image of God and are special part of God’s creation. We are not animals. I believe this is proper as each life is a special creation of God. I have been to funeral service when I was a chaplain in the nursing home where only the funeral director, the director of nurses, and myself were the only ones there at the burial. The funeral director wanted to make it clear that there would be no money involved because there wasn’t enough even to bury the person.

But because we no longer need our bodies does not mean that we treat them with disrespect, but rather with honor. Biblically I noticed how much was related to honoring the life of the person who lived. I read today in the news of a notorious outlaw in the 1800 in Australia was hanged and his body was thrown into a mass grave. A developer wanted to keep the bones but the family petitioned the bones be exhumed and place in a family burial spot.

 Abraham was buried later in this spot, Isaac was buried here, Rachael was buried here and at the end of Genesis Jacob tells his son Joseph not to bury him in Egypt but here in this cave with Abraham and Isaac and their wives. This is the family plot.

            As you might read in other passages about burial like Jezabeel not to be buried is a curse and dishonor. It was a curse of God on a land when those who died were so great they couldn’t be buried, or if one was not buried after an execution it was against the law of Moses and a curse could come upon the land. Eccl 6:3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off.” 

            Because of the relationship he had with Sarah he wanted to give her a proper burial in her own grave and not a borrowed one. Who knows what the immediate future would hold in relationship to the Hittites?         

            I do not see in the Bible where believers treat the dead like the unsaved do. Kings and Pharoahs would have elaborate funerals where sometimes slaves and even family members are killed with them to join them in the afterlife. Some people go all out on expense of a funeral servicing for the sake of other people and what they think with the misguided believe that the more I spend on the casket and flowers the more others will know I love my spouse.

            Abraham paid the right price. It was not inflated, nor was it free. Now it might seem odd that Abraham could have had a free grave. But that wasn’t good enough. Certainly, we know that he had means to provide, but the neighbors would have been proud to just give him the cave and the land as a gift. They wanted to also honor him and her by this act of compassion. It was important to Abraham in honor of his wife to pay the proper price. He didn’t want a professional discount. He didn’t want to take advantage of the situation, nor did the seller. The seller was honest and forthright saying, I want to give it to you. This is what the market price is, not too high not too low, and without any hesitation that is what Abraham was willing to pay.

            I think that is a good policy for business with the unsaved. Be fair in your business dealings. Don’t let them think they hate to see you come because you rip them off. Nor is it right to play into the emotions of the moment and be talked into things that are not needed or wanted. The Biblical example of Abraham is to honor the life that lives.

            I would like to add that I believe the funeral homes in this area do a very fine service and are very helpful to talk through issues with the family to make it as meaningful as possible and within the means and interests of the loved ones.

            A burial is also an expression of honor.                       

Pastor Dale

Sermon Nuggets Fri Aug 3 Faith

Verses Gen 23 & Heb 1113 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
           
An Expression of Faith.

            I think this passage is also an expression of Faith. When we have funeral services I remind the family members that part of what we purpose to do is to remember the person that died. Part of why we have a service is also in a corporate and community way to let the friends know we love them and support them and share with them in their loss and bear their burden. Funeral service and attendance is one way of doing that, flowers, gifts, and acts of kindness assist in that expression of love at a time like this. It is neat to know you are remembered and thought of and prayed for.

            But a service is also an expression of faith. We have the greatest news at that time of a funeral and that is for anyone who is in Jesus Christ there is a passing form this world into the next. We remind ourselves of salvation. It is an opportunity to tell the good news that Jesus Christ died for your sins that you regardless of your past can be forgive of all your sins and by trusting in the works of Jesus on the cross to save you, and forgive you, you turn your life over to the Lord with personal desires and you will be saved.

            Burials become an expression of faith. Christ is our hope beyond the grave. Only Jesus Christ gives us the power of the resurrection, because only Jesus Christ rose from the dead and is alive. We do not worship a dead God but a living savior that is the whole story of Easter.

            What does this have to do with Abraham? It was a faith promise that God would lead Abraham from Ur into a promised land and give him descendants. Now I thought he would have a dozen kids or more, but He only had two, Isaac and Ishmael. Not much of a crowd there and they split up and went different ways. But they were the fruit fruits of the promise,

            Interestingly this is the first land that Abraham staked claim to as being his in the promised land. So far everything had been borrowed, not owned. He lived in tents, never in houses. He never settled. Jis address was a tree outside Mamre. Now he purchased as sole owner land which by faith became the first fruits of the promise of God that land would be theirs. Abraham’s intentions were not yet understood. He desired a permanent possession, not a borrowed tomb. This land of Canaan was to be his home, not a mere stopping-off place. Consequently, Abraham asked the people to urge Ephron to sell him the cave of Machpelah, which was at the end of his field (verse 9). This was not to be a gift but a purchase at full value of the property.

            God would give them possession of that land some 400 years plus later. This is the spot that had the draw on the people of Israel. It was the marker of faith that this land is the promised land of God to the Israelites as a commitment to God. (read Heb11:13-16)

            This becomes a mark of a fulfilled promise and a future inspiration. By determining that Sarah, and later he and his descendants, would be buried in Canaan, Abraham “staked his claim” in the land which God had promised. The land where he would be buried was to be the homeland of his descendants. The place that God had promised him was the place where he must be buried. It became the hope for the generations that followed. It was sacred, not because a dead body was there, but because this was part of the promise of faith by God to the people. It was there and declared their belief in an active, living, and personal God.

Interestingly, the land of Canaan had not yet been possessed when this book (Genesis) was written. But those who received it from the hand of Moses were those who looked forward to its conquest. What motivation this story must have provided for the armies of Israel as they marched into Canaan to possess it!

The cave of Machpelah stood for centuries as a monument to the faith of Abraham, Isaac, and Jacob. The empty tomb of our Lord guarantees the Christian that the grave is not our final resting place but an abode for the body until Christ returns for His own.

What does the grave mean to you  ? Is it the end or only the beginning? Your relationship to the God of Abraham and to His Son, Jesus Christ, makes the difference. The occasion of the death of a loved one should always be viewed as an opportunity for Christian witness. What we say at such times is very important, but let us not forget that what we do is also vital. Abraham’s deeds in chapter 23 are as significant as his declarations. It was a witness of his faith to the nations around him.

It is our goal when we bury our loved ones to remember 1 Cor 15 we do not grieve as those who have no hope, but grief, express you loss and your hurt and heartache, but with the hope that in Christ there is the resurrection. There is faith. We honor our loved ones, but only because we can honor the one who saves from sin and death and brings us to life everlasting. We will see Abraham, Sarah, Isaac and Jacob and all who commit their lives to the Lord.

Pastor Dale